xiii ;;Quote: consciousness and intentionality are intrinsic and ineliminable, while computation is observer relative; contrary to the dominate position
|
1 ;;Quote: biological naturalism about mental phenomena-- caused by neurophysiological processes as part of our biological natural history
|
9 ;;Quote: the defenders of strong AI and functionalism believe that the materialist tradition and science affirms their position
|
14 ;;Quote: consciousness is an emergent property of the brain just like solidarity or liquidity of water; both mental and physical
|
16 ;;Quote: we believe that reality is objective but this clearly does not apply to our own subjective states
|
18 ;;Quote: to study the mind, you must study consciousness; they are the same notion
|
20 ;;Quote: the ontology of the mental is a first-person ontology, i.e., subjective
|
21 ;;Quote: we know animals are conscious because of behavior and a causal understanding of how the world works; solves the problem of other minds
|
21+;;Quote: if same-behavior-ergo-same-mental-phenomena than radios would be conscious; the Turing test is similarly mistaken
|
32 ;;Quote: we think organization is the answer to intelligence from unintelligent components; but intelligence has third-person criteria that makes the question incoherent
|
35 ;;Quote: can not identify mental states with brain states without leaving out the mental; both are rigid designators
|
35+;;Quote: everything is what is and not another thing
|
40 ;;Quote: for shared beliefs, what is the property shared by different neurophysiological squiggles?; problem with token identity theories
|
60 ;;Quote: cocktail parties are real but they do not undergo a smooth reduction to physics
|
90 ;;Quote: consciousness is a biological feature of human and certain animal brains; it is caused by neurobiological processes
|
105 ;;Quote: consciousness is a feature of the brain like liquidity is a feature of water; it is not "stuff"
|
107 ;;Quote: conscious organisms have a selectional advantage because of their better discrimination powers
|
107+;;Quote: conscious organisms represent the world and with intentional actions use their representations to change the world
|
113 ;;Quote: ontological reduction shows that objects of a certain type are nothing but objects of other types; target for science
|
114 ;;Quote: causal reduction shows that the existence and causal powers of objects of a certain type are due to the causal powers of objects of another type
|
114+;;Quote: in the history of science, causal reductions lead to ontological reductions; e.g., reduction of heat to molecular motion redefines heat
|
116 ;;Quote: consciousness has a causal reduction but not an ontological reduction because it is inherently subjective and first-person
|
119 ;;Quote: when turn causal into ontological reduction, redefine notions to exclude subjective appearances; e.g., heat from feeling hot to molecular motions
|
119+;;Quote: the subjective experience of heat still exists after heat is redefined as molecular motion
|
120 ;;Quote: it is rational to redefine notions like heat to their causes; better control of reality, and fits nature at its causal joints
|
120+;;Quote: concepts should fit nature at its causal joints
|
120+;;Quote: Berkely refused to accept the redefinition of subjective concepts to objective ones
|
122 ;;Quote: consciousness can not be reduced to neurophysiology because its reality is subjective appearances
|
126 ;;Quote: all furniture is the same shape when wrapped up in enough paper
|
127 ;;Quote: consciousness is temporally extended but it is not experienced as spatial
|
130 ;;Quote: consciousness is mostly intentional and intentional states are at least potentially conscious
|
130+;;Quote: the consciously known features of an object are precisely the conditions of satisfaction for my conscious experiences of them
|
133 ;;Quote: perception is organized into objects and features, not undifferentiated shapes; consciousness is of something as such and such
|
135 ;;Quote: familiarity is the source of much of the organization and order of conscious experience; even for an elephant in your room
|
137 ;;Quote: conscious states "overflow" beyond their immediate content; e.g., can discuss a scene indefinitely
|
137 ;;Quote: we are consciousness of many things without them being the center of attention; they are not unconscious, e.g., hammering by a skilled carpenter
|
140 ;;Quote: our current mood pervades all of our conscious forms of intentionality even though it is not itself intentional
|
152 ;;Quote: an unconscious mental state is always accessible to consciousness; e.g., the belief that the Eiffel Tower is in Paris
|
179 ;;Quote: each sentence is interpreted against a Background of human capacities; e.g., a waiter won't spread your steak over your head
|
187 ;;Quote: memory is a mechanism for generating current performance based on past experience, not an inventory of mental states
|
200 ;;Quote: the operations of the brain can be digitally simulated just like the behavior of the stock market; due to Church's thesis
|
209 ;;Quote: computation and syntax are observer-relative; 0/1 depends on an interpretation
|
209+;;Quote: being a chair or a nice day for a picnic is an observer-relative feature
|
209+;;Quote: mass, gravitational attraction and molecule are intrinsic features of the world; the realm of natural science
|
209+;;Quote: cognitive science can never be a natural science since computation is observer-relative
|
212 ;;Quote: most computational theories of mind assume a homunculus; even if reduce to 0/1's still need a homunculus to interpret them
|
216 ;;Quote: a mechanical computer does not literally follow rules; it only behaves as if it does
|
218 ;;Quote: word processors are good simulations of a typewriter, but they tell nothing about how typewriters work
|
229 ;;Quote: the postulation of inaccessible mental phenomena is pre-Darwinian anthropomorphizing; e.g., mental models and universal grammars
|
241 ;;Quote: cognitive science and universal grammars treat the existence of patterns as evidence for mental representations and unconscious rules; unfounded
|